Stand therefore, having fastened on the belt of
truth, and having put on the breastplate of righteousness, and, as shoes for
your feet, having put on the readiness given by the gospel of peace. In all
circumstances take up the shield of faith, with which you can extinguish all
the flaming darts of the evil one; and take the helmet of salvation, and the
sword of the Spirit, which is the word of God, praying at all times in the
Spirit, with all prayer and supplication. To that end, keep alert with all perseverance,
making supplication for all the saints, and also for me, that words may be
given to me in opening my mouth boldly to proclaim the mystery of the gospel,
for which I am an ambassador in chains, that I may declare it boldly, as I
ought to speak.
(Ephesians 6:14–20 ESV).
Paul’s description of the various elements of the armor of God concludes in today’s reading with his references to “the helmet of salvation, and the sword of the Spirit, which is the word of God” (v. 17). Yesterday we looked at the helmet as the piece that protects the soldier’s head, the helmet is essential to keeping a soldier alive and conscious, thereby enabling him to continue in his mission. This is a metaphorical reference to the mind (cf. Morning Devotionals, September 2, 2026). Today we see the sword. It is likewise vital, for it is the weapon with which every fighter can defend himself against blows and fight back against his enemies. In this reference we have both an offensive as well as a defensive piece of equipment. This is noteworthy.
The Lord’s armor in Isaiah 59:17–19 lies
in the background of this passage, for God Himself dons a helmet of salvation
in that passage to fight against His enemies. This is an interesting image
because the Lord certainly does not need to be saved from sin and death as we
do. J. Alec Motyer’s superb commentary on Isaiah indicates that in this
passage, God’s donning of various armor pieces indicates who He is and what He
intends to do. The Lord put on His helmet of salvation in Isaiah’s day to show
both the nation of Israel and the entire world that He is salvation itself and
that redemption would be accomplished in line with His purposes. For us to put
on the helmet of salvation, then, indicates more than our rescue from sin and
death. It also means that we arm ourselves with the ability and desire to
proclaim to the ends of the earth that salvation is from the Lord. Furthermore,
it demonstrates that we will work to accomplish His purposes for the church,
the first fruits of God’s redemption, in line with the instructions of the
Lord.
Ancient Roman soldiers carried different
weapons, and the sword Paul likely has in view is the short-handled sword used
in offensive combat against the enemies of the Caesar’s legions. In the
Christian life, this sword is the Word of God (v. 17). Interpreters believe
Isaiah 11:4 is an important background text here. The Messiah strikes “the
earth with the rod of his mouth” in that prophecy, so Paul may be emphasizing
the preached Word of God as our offensive weapon against Satan. This makes good
sense, for as the Word is preached, sinners are rescued from the Devil’s grip
and believers see the sins for which they need to repent.
John Calvin states that “by faith we
repel all the attacks of the devil, and by the word of God the enemy himself is
slain. If the word of God shall have its efficacy upon us through faith, we
shall be more than sufficiently armed both for opposing the enemy and for
putting him to flight.” As we study and proclaim the Word of God to our
friends and neighbors, the kingdom of Satan fails in his work against the Lord
and His people. Take up your sword!


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