The Sermon Continues - Pt 2

 

[Jesus said] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.” (Matthew 5:21–26 ESV).

 

Our reading today takes us to a common need among all of us. Jesus teaches about anger and reconciliation. While the law condemns those who murder, Jesus says in a kingdom community such a low bar inadequate. The kingdom can only take root in communities where people practice reconciliation. Hate and anger are like a virus that grows and poisons a community. If we are going to experience God’s kingdom we must not allow it to take root. God’s desire is for us to experience joy, peace, love and belonging. But unresolved conflict makes that impossible in a community. Instead, God desires that his people live in harmony with each other. To safeguard the community, believers need to practice reconciliation as a way of life. As we learn to deal with small conflicts immediately, larger conflicts can be avoided. While conflicts are unavoidable, anger and reconciliation must go together.

 

There are some practical principles in this part of His sermon. Jesus redefines God's law to show that sin begins in the heart, not just in physical actions. He equates unrighteous anger and insults to murder, emphasizing that God values human dignity and requires believers to aggressively pursue reconciliation.

 

People were taught "do not murder" and that physical violence is what makes someone guilty before God. However, Jesus explains that harboring malicious anger or using demeaning language toward someone is a violation of this command. Using insults (like calling someone a "fool") devalues them as an image-bearer of God, making your heart guilty of the same root attitude that leads to murder.

 

Jesus also teaches that unresolved conflict is a barrier to fellowship with God. If you are about to offer a gift to God and remember that someone has an issue with you, you must stop, leave your offering, and make peace first. Of course, He is not saying that reconciliation is an easy matter. I often remind people that much of the teachings of Jesus are simple, but they are often not easy. He is emphasizing that loving God and loving people are inseparable. We cannot have a right relationship with God while harboring resentment or ignoring a fracture in human relationships.

 

Notice how Jesus uses this as a warning. We should give priority to dealing with our relational debts and hostilities. Waiting or allowing bitterness to build only leads to a worse outcome, ultimately standing before God's ultimate judgment.

 

 

The Sermon Continues - Pt 1

[Jesus said] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:17–20 ESV).

 

While we have finished the section called “the Beatitudes,” the “sermon” of Jesus continues. We often refer to these three chapters in Matthew’s Gospel as the “Sermon on the Mount.” For the next few days I hope to do a deeper dive into the entirety of this pivotal message Jesus has for all believers. It is a very strong statement about the continuing validity of the Old Testament law.

 

Even with a brief look at this teaching we cannot escape the great difficulty they have presented to many Christian interpreters. Some have felt that they are in contradiction to Jesus’ more liberal attitude to the law attested in Mark’s Gospel (and elsewhere); others have wondered how they can possibly be reconciled with the teaching of Paul, the writer to the Hebrews and others, who suggest that the Christian is at least in some senses freed from the law. However, what is nearly universally accepted is the fact that Jesus rejects the charge that he is a law-breaker who is lowering standards by asserting his endorsement of the Old Testament and by claiming that his standards are actually higher, not lower, than those of the supposedly pious defenders of the law, the scribes and Pharisees.

 

And, that become an introduction to the remainder of His “sermon.” In fact, Jesus will go on to teach that the Scriptures remain eternally valid, and it should challenge us to pursue a deeper, internal righteousness that goes far beyond just outward rule-keeping. This was at the heart of His conflict with the religious leaders of His day. It remains the same with the modern pharisee.

 

The key for us today is to recognize that our outward practice means little if it is not a result of the inward spiritual change brought to us by the work of the Holy Spirit.

  

The Beatitudes - Pt 9

 

[Jesus said] “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:10-12 ESV).

 

To understand this beatitude we must look at two words. The first is δεδιωγμένοι (dediōgmenoi) translated “persecuted,” which gathers two complementary actions—energetic pursuit and hostile persecution. Whether describing the Pharisee hunting disciples or the believer chasing holiness, the term consistently depicts intense, single-minded movement. The context alone clarifies whether the motion is benevolent or malicious. In this case it is most definitely malicious. The second is δικαιοσύνης (dikaiosynēs) translated righteousness. This word appears ninety-two times in the Greek New Testament. It gathers the rich Old Testament background of “rightness” before God (Hebrew ṣĕdāqâ) and carries it forward into the gospel era where it denotes both the flawless moral integrity of God, and the saving status granted to believers in Christ. It is the Spirit-wrought life that conforms to God’s standards.

 

To understand what it means to be persecuted for righteousness' sake, we turn to Philippians 3:7-11:

 

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead. (Philippians 3:7–11 ESV).

 

In this passage, the apostle Paul provides insights into two key points regarding righteousness. First, Jesus is not talking about having our own righteousness. The Apostle Paul emphasizes that true righteousness has nothing to do with our personal achievements or moral goodness. Despite Paul's impressive religious resume, he considers it all as loss and rubbish compared to the righteousness found in Christ. This challenges us to recognize that our own “righteousness” actually hinders us from attaining true righteousness. And second, highlights that genuine righteousness comes from God through faith in Christ. It's not about our efforts but about receiving what God has promised us. Faith is not a personal act of righteousness but a gift from God, emphasizing our reliance on Him rather than ourselves.

 

There are several practical ways we may express and live out righteousness in our daily lives. Our commitment to God begins with knowing Him and His Word. We see this exemplified in the life of David, who prioritized his relationship with God over religious obligations. Similarly, we should focus on the essence of God's commands rather than rigidly adhering to legalistic interpretations.

 

We also must avoid legalism. We must be wary of falling into the trap of our enemy, where we substitute human traditions for God's commands. Legalism can lead us to judge others based on outward appearances rather than focusing on the heart, as seen in the Pharisees' attitude towards Jesus. Our commitment to righteousness should not be overshadowed by man-made rules and traditions. We must prioritize God's commands and priorities, which center on justice, mercy, and humility, rather than becoming harsh and judgmental.

 

And, of course, true righteousness is accompanied by humility. Instead of elevating ourselves as defenders of God's truth, we should humbly acknowledge our dependence on Him and treat others with love and compassion.

 

Jesus has saved the best for last in His list. The blessing of this attitude in life is that we will “have the kingdom of God.” What a glorious thought. This is more than mere eternal life in heaven, as wonderful as that is. This is standing with the Lord in all of His glorious creation knowing we are given the right to roam it freely in perfection.

The Beatitudes - Pt 8

[Jesus said] “Blessed are the peacemakers, for they shall be called sons of God.” (Matthew 5:9 ESV).

 

Today we take up the seventh beatitude in the Sermon on the Mount, and it highlights that those who actively seek to reconcile others and establish holy peace reflect the character of God. Unlike "peacekeepers" who might avoid conflict simply to keep things calm, "peacemakers" actively step into the fray to resolve hostility. It starts with a relationship with God and extends to resolving conflicts between humans. It involves building bridges, praying for enemies, and making sacrifices to replace animosity with authentic, godly peace.

 

The Greek word translated here as “peacemakers” is εἰρηνοποιός (eirénopoios). It is relatively straight forward in that it means “one who makes peace.” It is interesting where Jesus places this term in the Sermon on the Mount, the manifesto of kingdom ethics. The position of this beatitude—after purity of heart (Matthew 5:8) and before persecution (Matthew 5:10-11)—underscores that genuine peace-making flows from inner holiness and may provoke opposition from a world at odds with divine righteousness. It is only found in this verse in the entire New Testament.

 

In the Old Testament, though the noun εἰρηνοποιός is absent from the Septuagint, the concept saturates the Hebrew Scriptures. Aaron’s benediction invokes shalom upon Israel (cf. Numbers 6:24-26). The wise are exhorted: “Deceit is in the heart of those who devise evil, but counselors of peace have joy” (cf. Proverbs 12:20). Messianic prophecy anticipates the ultimate Peacemaker: “How beautiful on the mountains are the feet of him who brings good news, proclaiming peace” (Isaiah 52:7), a text later applied to gospel heralds by the Apostle Paul (cf. Romans 10:15).

 

Remember the context. First-century Palestine languished under Roman occupation, with the Pax Romana enforced by military might. Against that backdrop, Jesus offered a radically different peace rooted in reconciliation with God and neighbor (cf. John 14:27). Early Christians adopted this identity; Tertullian noted, “We are a society of peace.” This is what identifies us as “sons of God.”

 

I must say that I have been dismayed as I scroll through so many social media threads and see the petty name-calling, vulgar bullying, and outright destructive nature of so many people toward those they disagree with. All the while reading such posts I see very little mention of the Gospel. If you want a man’s heart to be changed it will only happen as we lead them to the One who can change their heart. That power is only found in the work of the Holy Spirit through the work of Jesus! How have we gone so far away from this in our disagreements with others. Be a real peace-maker!

  

The Beatitudes - Pt 7

 

[Jesus said] “Blessed are the pure in heart, for they shall see God.” (Matthew 5:8 ESV).

 

There is so much that could be said in regard to this teaching of Jesus. Perhaps beginning with Jesus’ teaching of the shema should be first. In the Hebrew tradition the “shema” was simply stated: “Love the Lord your God with all your heart and with all your soul and with all your strength”. A pure heart is one that is not only clean and undefiled but also single minded. Those who would be “blessed” follow God with a focus only on Him and not on self. The Apostle Paul wrote this:

 

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus. (Philippians 3:12–14 ESV).

 

It is essential that we do more than appear pure. God looks inside and knows our true state. The heart refers to our thoughts, our will and our desires – everything we are, intellectually and spiritually. Only God can cleanse our heart. But we can pursue Him, as Paul declares, with a solitary aim. The pure heart is transparent; there are no mixed or hidden agendas, which give it integrity. What you see is what you get.

 

 The promise attached with this truth is that “… they will see God.” The pure in heart are focused on God and so are aware of His presence. They see His work and are mindful of what He is doing around them. Truth is not obscured by sin and self, which can lead to spiritual blindness. The pure in heart, the blessed, see God. God hid Moses from seeing His glory fully, lest he die. Today we see dimly, but we will someday see Him face to face. God makes us pure in heart so we can be with Him.

 

As I reflect on this, I have to ask, what is my mission? Where is my devotion? Do I pursue God alone? Or do I have selfish pursuits mixed in? We should all pray with David, “Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51:10).

 

The Beatitudes - Pt 6

 

[Jesus said] “Blessed are the merciful, for they shall receive mercy.” (Matthew 5:7 ESV).

 

Jesus comes to this beatitude with the intention of teaching people a characteristic that was nearly absent in their world. They lived in a culture under the domination of a foreign power (Rome) that was cruel and unjust. Our modern idiom, “I don’t get even, I get ahead” is representative of the attitude of most of Jesus’ world at that time. I dare say, it fits many of the people in our culture as well. Retribution and cruelty seem to be the common themes among many. He speaks of being “merciful.” The word in the original language is ἐλεήμονες (eleēmones). It is an adjective that describes an active disposition of compassion that moves to relieve the misery of others. It is never mere sentiment; it is love in motion, reflecting God’s own character. Scripture portrays mercy as both a divine attribute and a Spirit-wrought quality in the believer’s life.

 

The Old Testament vocabulary of mercy, especially the Hebrew ḥesed (steadfast love) and raḥamim (compassion), lays the foundation. The LORD reveals Himself to Moses as “gracious and compassionate, slow to anger, abounding in loving devotion and faithfulness” (Exodus 34:6). The sacrificial system, the Jubilee legislation, and prophetic calls to defend the orphan and widow all express a covenantal mercy that binds God to His people and His people to one another.

 

In the Sermon on the Mount Jesus pronounces divine favor on those whose lives mirror the Father’s compassion. The form is plural, underscoring that mercy must characterize the entire community of disciples. “Merciful” encapsulates the heart of God revealed in Jesus Christ and reproduced in His people. Rooted in Old Testament covenant love, manifested perfectly in the incarnate Son, and empowered by the Holy Spirit, mercy remains an indispensable mark of authentic Christianity that guides worship, fellowship, and mission until the Lord returns.

 

I wonder, how do you view others? I know I could be more merciful toward others. Perhaps that is your need as well.

 

The Beatitudes - Pt 5

 

[Jesus said] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6 ESV).

 

In our reading today, Jesus uses the most basic physical needs of survival—hunger and thirst—to illustrate a profound spiritual truth. To truly "hunger and thirst" means to have a deep, desperate, and continuous longing for something. Augustine had something very insightful to say about this truth in Jesus’ fourth beatitude: “Thou madest us for Thyself, and our heart is restless, until it rest in Thee.” God has put eternity in our hearts and we have an inconsolable longing. We try to satisfy it with scenic vacations, accomplishments of creativity, stunning cinematic productions, sexual exploits, national sports extravaganzas, hallucinogenic drugs, ascetic rigors, managerial excellence, and other things that all leave us with the same longing. Like Solomon we come to the conclusion that “everything under the sun is vanity” (cf. Ecclesiastes 1:14).

 

Incredibly this emptiness can be remedied. The Prophet Isaiah said:

 

[The Lord said] “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food. Incline your ear, and come to me; hear, that your soul may live; and I will make with you an everlasting covenant, my steadfast, sure love for David.” (Isaiah 55:1–3 ESV).

 

Make it the passion and pursuit of your life to do acts of righteousness. Don’t settle for the little half-hearted satisfaction of achieving mere position, power, or wealth. A small kindness to another person, or a word of gratitude to another for their help, or simply listening to the hurt of another with understanding and compassion are the things of righteousness. We jump so quickly to “win” over others in a competition that means nothing but more emptiness in our hearts and souls. Hunger and thirst for righteousness and you will be fully satisfied with the best of God!

 

The Beatitudes - Pt 4

 

[Jesus said] “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5 ESV).

 

I remember well the first time I translated this verse from Greek. I was in my first semester of Greek at Southwestern Baptist Theological Seminary. My professor, Dr. Doug Ezell, asked the class, “What did you find unusual in the assigned text.” Since there were so many more experienced students of the Bible, I was hesitant to say anything. One student, who was very eager to impress everyone with his acumen in the Scripture, began to talk about the importance of the word translated “meek” to the authority and organization of both the family and the church. Dr. Ezell was very patient and allowed him to go on for a bit. After the student had finished his sermonette, Dr. Ezell, said, nice sermonette, but you are wrong.” I was terrified to speak for sure then. Surely I couldn’t be correct.

 

No one dared offer their opinion. Sitting on the front row with my notes in front of me, he looked at me and said, “Don, what do you think?” My first thought was not something I would want to write in this context; however, I gathered myself and said, “I think Jesus was describing strength under control, power rightly directed.” To my amazement, he walked to my desk and scribbled an “A” on my assignment!

 

In biblical contexts, meekness (from the Greek word praüs) does not mean weakness or passivity. It is often described as strength under control. The ancient Greeks used this term to describe a wild horse that had been broken and trained for service. When Jesus says, "Blessed are the meek, for they will inherit the earth," He is not talking about being passive or weak, biblical meekness is defined as strength under control—a posture of deliberate humility, holy restraint, and absolute trust in God's sovereignty. It is achieved through relationship not position like the Pharisees.

 

The result of such strength is the “inheriting of the earth.” It is clear that if you want power, you must be willing to be under the control of the greatest power found only in the Holy Spirit of God. It is the perfect picture of Jesus washing the feet of the disciples. Are you willing to serve?

 

The Beatitudes - Pt 3

 

[Jesus said] “Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4 ESV)

 

Jesus now comes to the second declaration that those who “mourn” will be comforted. The word for “mourn is πενθοῦντες (penthountes).  It is from the root word “penthos”; which means to grieve, either the feeling or the act. It is a very strong image, calling to mind the act of wailing. The verb appears ten times in the Greek New Testament and consistently depicts profound sorrow that is either godly—aligned with repentance and dependence on the Lord—or worldly, lamenting the loss of earthly pleasure and prosperity. In the Septuagint, πενθέω renders Hebrew terms for lamentation over death (cf. Genesis 37:34), national calamity (cf. Isaiah 19:8), and personal sin (cf. Joel 2:12). This background supplies the prophetic texture heard in New Testament calls to mourn, linking grief to covenant violation and anticipation of divine comfort.

 

While the grief experienced in the death of a loved one is intensely painful, this is not what Jesus is talking about in this verse. Of course, Jesus gives comfort to those who grieve in such experiences; however, here He is talking more than that. He highlights a countercultural promise of God's comfort. It generally carries two main interpretations. The first is sorrow over sin. It is the mourning over personal brokenness, wrongdoing, and the fallen nature of the world, which ultimately leads to repentance and grace. And, second, it is grief over hardship. Experiencing deep personal loss or suffering, with the promise that God sees their pain and will provide divine peace and comfort.

 

David expresses this grief in the Psalms when he writes his song of repentance: “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow. Let me hear joy and gladness; let the bones that you have crushed rejoice.” (Psalm 51:7-8 ESV). We can infer two principles here. First, if, and sadly when we sin, we have a recourse. Turn and confess. And, second, now we find even joy, gladness, and rejoicing. This is the real comfort of God’s work!

 

The Beatitudes - Pt 2

 

[Jesus said] “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. (Matthew 5:3 ESV).

 

As we begin our trek through the Beatitudes it is helpful to read the words of Augustine as he begins his exposition of these virtues:

 

“If any one will piously and soberly consider the sermon which our Lord Jesus Christ spoke on the mount, as we read it in the Gospel according to Matthew, I think that he will find in it, so far as regards the highest morals, a perfect standard of the Christian life: and this we do not rashly venture to promise, but gather it from the very words of the Lord Himself. For the sermon itself is brought to a close in such a way, that it is clear there are in it all the precepts which go to mould the life.”

 

We can find “a perfect standard of the Christian life” in the teaching of Jesus here. Our problem, as is often the case, is in the interpretation of these words. So, today, we consider what Jesus means when He indicates our focus should be in being “poor in spirit.” The Greek word used for “poor” is πτωχός (ptóchos). It is a straight-forward word used over 30 times in the New Testament. According to Strong’s Exhaustive Concordance it means “to crouch; akin to ptoeo and the alternate of pipto.” It may be translated as beggar (as cringing). The idea is that of a pauper strictly denoting absolute or public mendicancy.” It has then been translated as “poor.” The idea is “bankrupt.”

 

Jesus then qualifies this description by saying it abject poverty “in spirit.” This refers to spiritual humility. It describes someone who recognizes their spiritual bankruptcy, their inability to earn salvation, and their complete dependence on God. There is no other way to gain the Kingdom of God.

 

I always find it interesting how so many people somehow believe at some level that they can do enough good things to balance the bad, perhaps even outweighing the bad enough that they can gain the Kingdom of God which they so desperately seek. The prophet Isaiah wrote: “We have all become like one who is unclean, and all our righteous deeds are like a polluted garment. We all fade like a leaf, and our iniquities, like the wind, take us away.” (Isaiah 64:6 ESV). 

The only source of assurance in eternal life is in the gift of God through the death, burial, and resurrection of Jesus. Faith in His work and the humility that comes from it results in heaven! What are you trusting in?

 

The Beatitudes - Pt 1

 

Seeing the crowds, he [Jesus] went up on the mountain, and when he sat down, his disciples came to him. And he opened his mouth and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they shall be comforted. Blessed are the meek, for they shall inherit the earth. Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. Blessed are the merciful, for they shall receive mercy. Blessed are the pure in heart, for they shall see God. Blessed are the peacemakers, for they shall be called sons of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:1–12 ESV).

 

I have looked back in the archives of Morning Devotionals and have not found any that I have used containing all of the verses of today’s reading in at least five years. They are known commonly as “the Beatitudes,” and are a part of the larger teaching of Jesus that is known as “the Sermon on the Mount” (cf. Matthew 5-7). I must confess that these devotionals will read a bit more pedantic rather than inspirational. However, when we understand that discipleship is about learning as much as being encouraged, we are able to receive the full blessing of God’s intent to sanctify us making us fit for our heavenly home. So, today, we will begin our journey through these verses with a bit of background and end with a bit of wisdom.

 

The Beatitudes are a set of teachings delivered by Jesus Christ within the context of His teaching the multitudes that gathered on the hillside in northern Israel on the northwestern shores of the Sea of Galilee. This site overlooks the fertile Plain of Gennesaret and sits near the ancient fishing village of Capernaum. They consist of eight powerful declarations of blessing, each outlining a specific virtue or circumstance that leads to this divine favor and a spiritual reward.

 

The word “beatitudes” is derived from the Latin beatus ("blessed" or "happy"). The Beatitudes are a revolutionary framework for Christian living that challenges traditional values of power and wealth. These teachings outline the values of God's Kingdom on Earth, often focusing on inner virtue over external status. Since we are nearly overwhelmed with the concept of “more” in our culture, especially wealth, power, and prominence it will serve us well to understand and practice each of these in our lives.

 

Two of the questions we may start with in beginning this series are “Am I happy? Am I Blessed?” Using those as a prompt for meditation we may arrive at the conclusion that we are chasing the wrong things for happiness and blessing. Then it becomes easier to make the course corrections Jesus indicates in these declarations.

God is Faithful in His Protection

 

Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. (1 Corinthians 10:12–13 ESV).

 

Our reading today is well known to most of us. We have read or heard it spoken many times. Yet, if you are like me, you have wondered at those times when we feel our weakest that it cannot be true. However, that feeling does not diminish the truth of it. There is so much comfort in this verse. First, it says that there is no unprecedented temptation. Countless others before us have walked through the same temptations, and none of those trials are a surprise to God. And “God is faithful” not to let us have more than we can handle. He will always make a path of faithfulness for us. God will always make the pathway out clear. There will be a way of escape.

 

God is faithful to look out for our spiritual growth and salvation!  He desires to make us righteous!  He never tempts us.  However, He does test us, providing opportunities to prove us faithful.  When we demonstrate ourself to be faithful, He credits us with righteousness!  Yes, God is sweet!  He tests us to bless us! Heaven is going to be awesome!!

 

If you are experiencing trial or temptation, please understand that Jesus knows exactly what you are going through.  God manifested Himself in the flesh to be our example!  No temptation is stronger than our spiritual assets.  Through Scripture, we are instructed in the way to escape temptation.  We have help with faithfulness and self-control from the indwelling of the Holy Spirit.  Christ knows our strengths and weaknesses and has angels on guard for our well-being. Don’t be tempted to turn your back on God.  Be faithful to trust Him wholeheartedly.  He will help bear your load and escape temptation as He sees you through to a much brighter and greener pasture.

 

God is Faithful in His Eternal Love

 

Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds. Your righteousness is like the mountains of God; your judgments are like the great deep; man and beast you save, O LORD. How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings. They feast on the abundance of your house, and you give them drink from the river of your delights. For with you is the fountain of life; in your light do we see light. (Psalm 36:5–9 ESV).

 

The playground taunt of “you’re an Indian giver” has existed for literally over 200 years. But the concept of "Indian giving" has been misunderstood and misinterpreted for nearly all those years. The concept of an "Indian gift" or an "Indian giver" traces its roots back to at least the 1700s. In his 1765 History of the Province of Massachusetts Bay, Thomas Hutchinson defined an Indian gift as a present "for which an equivalent return is expected." During their legendary journey West in 1804, explorers Meriwether Lewis and William Clark often encountered Native Americans over the course of their travels. The picture the pair paints of Indians and their culture was not pretty. Lewis and Clark frequently suspected Indians of either stealing their belongings or plotting to do so. This concept stuck. Author David Wilton argues in his 2004 book Word Myths: Debunking Linguistic Urban Legends that the concept of an "Indian gift" arose when white settlers misinterpreted the Native American concept of bartering:

 

"To an Indian, the giving of gifts was an extension of this system of trade, and a gift was expected to be reciprocated with something of equal value. Europeans, upon encountering this practice, misunderstood it, considering it uncouth and impolite. To them, trade was conducted with money, and gifts were freely given with nothing expected in return. So, this native practice got a bad reputation among the white colonists of North America and the term eventually became a playground insult."

 

In the spirit of the correct understanding of an “Indian giver,” that is to say someone who gives or receives with an expectation of reciprocation, let me say, God is not such a giver. He gives His love with no requirements of a return gift. That is the very definition of grace. The apostle Paul explains this in his letter to the Romans:

 

For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. (Romans 5:6–8 ESV).

 

This is the central essence of God’s love for His children. He gives without expectation of anything in return. Of course, that does not mean we should not express our gratitude. However, our act of gratitude is not the motivation for God’s love. He loves us because that is who He is! Now, that sustains and encourages me, because I have nothing worthy to give in return. Yet, He loves me! He loves me because I am His child, not because of what I do or don’t do! Hallelujah!

 

God is Fathful in His Consistency

 

With the merciful you show yourself merciful; with the blameless man you show yourself blameless; with the purified you deal purely,        and with the crooked you make yourself seem tortuous. You save a humble people, but your eyes are on the haughty to bring them down. For you are my lamp, O LORD, and my God lightens my darkness. For by you I can run against a troop, and by my God I can leap over a wall. This God—his way is perfect; the word of the LORD proves true; he is a shield for all those who take refuge in him. (2 Samuel 22:26–31 ESV).

 

Just in case we needed a reminder concerning the constant love and provision of God toward those He has called to be His children our reading today is repeated in Psalm 25. In that psalm David expresses in prayer his desire to take refuge in the Lord and walk in God’s ways. It is very similar to the first two psalms (cf. Psalm 1, 2). He petitions the Lord for guidance and protection from his enemies. But like us, David struggles to pray with confidence because he is very aware of his sinfulness. He begs God for forgiveness throughout the Psalm. But David also asserts his unwavering trust in the Lord—a trust that is not shaken by circumstances outside him or by the guilt within him. Although the Bible doesn’t give us the historical background for this Psalm, we can assume that it was written during a time of serious trouble in David’s life.  Throughout David’s life, he had many periods of trial or struggle in his life, from his time being hunted by Saul to the loss of his son. Based on his reference to the sins of his youth, we can also assume that it was written later in his life.

 

Since I have lived for over seven decades it is a bit easier to identify with David in this principle. I can look back over the years and recall so many times when God’s consistency has proven true in my life. That is even more vivid in my own inconsistency.

 

As I have worked with others in their realization of how inconsistent we can be as humans, I have used a stark reality in the process of the Holy Spirit’s work of sanctification. “Sanctification” is merely the work of making each of us fit for the kingdom of God. We have entrance into heaven as a result of Jesus’ atoning work on the cross; however, being ready for heaven is a process God initiates and completes through our journey. One of the greatest things about this process is realizing the truth that God has done it all! When I start to think of “my effort” I can realize it is nothing compared to His consistent work of grace for my good. Trust in that consistency in your life!

God is Faithful in His Mercy

 

So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the LORD had commanded him, and took in his hand two tablets of stone. The LORD descended in the cloud and stood with him there, and proclaimed the name of the LORD. The LORD passed before him and proclaimed, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.” (Exodus 34:4–9 ESV).

 

Our reading today comes after Moses receives God’s commandments on a second set of stone tablets, the Lord gives Moses a testimony of His faithfulness. When Moses came down from Mount Sinai with the first set, he found the people worshipping a golden calf they had made to represent God. It angered him so much he threw the tablets down breaking them to pieces. He retreats to the mountaintop, and God instructs Him with mercy.

 

It is here that God descends in a cloud and stands with Moses on Mount Sinai to proclaim His own name and character. This passage is considered one of the most significant self-revelations of God in the Bible, often referred to as the "Thirteen Attributes of Mercy" in Jewish tradition. God reveals His character to Moses. He describes Himself as compassionate, gracious, slow to anger, and abounding in love and faithfulness. He promises to forgive sins but also states that He will not leave the guilty unpunished, noting the consequences of sin passed down to future generations.

 

It is this faithfulness in mercy that should give all of us hope. We have all created our “golden calf’s.” Whatever you may have done or not done, God’s mercy is forever extended to His children and the atoning work of Jesus is applied to grant forgiveness and restoration.

God is Faithful in His Goodness

 

I sought the LORD, and he answered me and delivered me from all my fears. Those who look to him are radiant, and their faces shall never be ashamed. This poor man cried, and the LORD heard him and saved him out of all his troubles. The angel of the LORD encamps around those who fear him, and delivers them. Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! Oh, fear the LORD, you his saints, for those who fear him have no lack! The young lions suffer want and hunger; but those who seek the LORD lack no good thing. (Psalm 34:4–10 ESV).

 

Many Christians experience doubt about God's character at some point in their faith walk and ask, “Is God truly good?” All of us have those moments. In the book of Genesis, God commands Abram (whom he would later rename Abraham) to go to another land, which God promised to give to Abram’s offspring. All along this journey, Abram repeatedly doubts God’s goodness toward him. He especially doubts God’s promise concerning his “offspring”. Abram and his wife were already old, and they had never been able to conceive. That doubt leads Abram to conceive a child with his wife’s servant. The resulting jealousy and resentment cause strife and heartache for all involved. Despite all that, Abraham and his wife finally have a son, Isaac, when they are very old. Later, God tells Abraham: “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you” (Genesis 22:2). Now fully trusting in God’s goodness, Abraham prepares to sacrifice Isaac, the heir for whom he had waited so long. In the end, God stops Abraham: “‘Do not lay a hand on the boy,’ he said. ‘Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son’” (Genesis 22:12). This “test” was more for Abraham than God.

 

Many doubters follow Abraham. Moses doubts God’s goodness in the choice of sending him to bring the Israelites out of Egypt. Even after God shows him several signs that he will be with him and grant him power, Moses remains afraid and offers several well-reasoned excuses for why God should send someone else (Exodus 3-4). But God had called Moses, and he kept all his promises to Moses and the Israelites. The prophet Elijah also doubted God’s goodness. Having just defeated the prophets of Baal by calling down fire from heaven, Elijah immediately doubts God’s power to protect him from Queen Jezebel’s vengeance. He was so despondent that he wanted to die. Yet, like Moses, God had more work for Elijah to do, reassuring him with a gentle whisper (1 Kings 18-19). 

 

Clearly, we are not alone in questioning God’s goodness. And these examples all come from the Old Testament, from which many questions about God’s goodness arise. The Old Testament characterizes God as holy, just, and merciful, but also shows him as jealous, wrathful, and vengeful. In Genesis, God almost completely destroys his creation with a global flood. In Deuteronomy, God commands the Israelites:

 

In the cities of the nations the Lord your God is giving you as an inheritance, do not leave alive anything that breathes. Completely destroy them—the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites—as the Lord your God has commanded you. Otherwise, they will teach you to follow all the detestable things they do in worshiping their gods, and you will sin against the Lord your God (Deuteronomy 20:16-18).

 

These judgments can really make us uneasy. In our modern mindset, we may find it hard to understand or accept that God the Creator is wholly sovereign over all his creation and reserves for himself the authority to pronounce verdict and sentence against those who sin against him. And that this God is the same loving, merciful, and approachable God depicted in the New Testament. He is, in fact, the same God whose character Jesus Christ perfectly embodies.

 

Jesus shows us who God is and perfectly represents all God’s goodness. We live in a time when God’s kingdom is breaking through, but has not yet come in its fullness. In our faith journeys with Christ, the circumstances of our lives may lead us to wonder what God is doing and to doubt his ultimate goodness. But we can’t allow ourselves to stay there. In prayer, we can go before our Father in heaven and confess our struggle, “I do believe; help me overcome my unbelief!” (Mark 9:24). And he promises to never leave us nor forsake us (Hebrews 13:5) and to be an ever-present help in trouble (Psalm 46:1).

 

We can trust in the faithfulness of the goodness of God!

 

 

The Faithfulness of God

 

I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, that in every way you were enriched in him in all speech and all knowledge— even as the testimony about Christ was confirmed among you— so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. (1 Corinthians 1:4–9 ESV).

 

The simple declaration of the Apostle Paul at the end of our reading today is that “God is faithful” (v. 9). I cannot count the number of times I have been asked how this can be true. The context is usually in the midst of severe trial or feelings of loss. Often it is the thought people have as they have prayed and prayed for the intervention of God on behalf of a loved one and it seems as if God has abandoned them in a capricious choice of inaction.  

 

This month’s devotionals will focus on God’s faithfulness to his people—all who believe in the Lord and trust in his promises. The story of God’s love and care for us is presented in the Bible, where we read of God’s plan to bring redemption to the world and to bless all nations through his people, from whom the Savior of the world has come. That Savior is Jesus Christ, whose birth was foretold in one of the Bible’s earliest chapters. I pray that we will reflect together on how God worked faithfully for generations to bring about his salvation, and how the Lord welcomes, leads, and guides us into full life in his kingdom today.

 

Let me share one illustration at the beginning of our study that comes from Fr. Gregory Pine, who is an American Dominican friar and theologian. Pine is an assistant professor of Dogmatic and Moral theology at the Dominican House of Studies and an Assistant director of the Thomistic Institute. Recently, while listening to a podcast he was featured in, he said that Jesus often uses illustrations from the agriculture. We shouldn’t be surprised by this as we are plainly told that Adam and Eve were created in part to care for the Garden of Eden where they were placed.

 

Pine said that we often find our the task of caring for a garden uninspiring; however, when we think of the entire process it is an incredible look at how we can order our lives. If I were to desire to plant some summer vegetables, my first task would be to prepare the ground. That might involve breaking up and tilling the ground. It certainly would be essential for me to remove all the weeds in the spot I had chosen. It might take days to finish the task, but at the end of it I could look at the plot and admire the clear ground I’d created. However, it would be very unsatisfying to stop at that point. All I’d have would be a bare plot of dirt. The next step would be to plant those vegetables I want to harvest. I would certainly want tomatoes, peppers, and cucumbers. I might want to plant some onions or even lettuce. Once the seed begins to sprout and the plants mature they would flower and produce their respective fruit. It would be a much more beautiful plot.

 

Often we are only able to see the tilled soil and bare ground of the beginning of the work of God that we call sanctification. It may be hard and painful to see ourselves at that point. There are those times when the bare plot of our lives will seem empty and worthless. However, that is but the beginning of the work of the Holy Spirit. Unlike us, He is never tempted to quit before the harvest is full and plentiful. That is the faithfulness of God. He has a plan and is in the process of making it a reality in us. We will see this in each of the examples I’ve chosen to look at in the coming month.

 

For now, trust His faithfulness!

 

Happy Birthday, Mary!

 

Two are better than one, because they have a good reward for their toil. For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! Again, if two lie together, they keep warm, but how can one keep warm alone? And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken. (Ecclesiastes 4:9–12 ESV).

 

It might seem a bit strange to choose this passage today (cf. Ecclesiastes 4:9-12); however, it seemed fitting to use to honor and celebrate Mary’s birthday. I’m usually a bit subtle about revealing her age, as I will be today. I often tell people, “I’m ugly, not stupid.” That applies to revealing her age! Let’s just say that we have been married for nearly 57 years; you can do the math and get close.

 

I have chosen a caricature made with ChatGPT from a picture taken just outside the Apple Barn Restaurant in Pigeon Forge, Tennessee, to attach to today’s devotional/birthday wish. Mary and I began going to the Smokies over five decades ago. Actually, it was before we were married. That trip was wonderous. I had never traveled more than a hundred miles from Galveston until that time. I’d never seen such beauty and grandeur in nature before. I must have seemed such a dweeb as she and her family listened to my exclamations along the route. One particular question seemed to be paramount for me, especially as we crossed the Mississippi River into Tennessee. Getting a bit passed Jackson, Tennessee, I wondered what the mountains would look like. At every turn in the highway I’d see “hills” in the distance and ask, “Are those the mountains?” The answer would come back simply as “not yet.” It wasn’t until Knoxville that the terrain began to change drastically; and, suddenly the Smokies loomed on the horizon. I had to pull the car over and park for a moment or two, snapping some pictures with a small Kodak camera. It was amazing!

 

However, that was just the beginning of amazing things in my life. What I discovered through the years was the most amazing experience in my life would be the strength and joy I would receive with her by my side through the joys and sorrows of life. We still make a trip back to the mountains as often as possible. It is a strong reminder of the treasure God has gifted to us by joining us together in life. Two ARE better than one. And a threefold cord is not quickly broken. With Jesus in our life, standing the tests of life have proven that truth from Solomon.

So, Happy Birthday, Mary! It seems such an inadequate expression of all that I celebrate today. However, I hope it touches the tip of the unfathomable riches of this life you have brought to me.

 

To others reading this today, I hope you have such a treasure in your life. No doubt there are some, for many reasons, that do not. I pray you will receive joy and hope in knowing that the Lord knows what you are walking through and He will never fail you. Trust in Him. He has not closed the book He is writing in your life!