The Model Prayer - Pt 9

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Before we leave the Model Prayer we should give some consideration to the verse that some manuscripts have added to verse 13: “For yours is the kingdom and the power and the glory, forever. Amen” It is a powerful doxology; however, the phrase “for thine is the kingdom, and the power, and the glory, forever,” as part of the Lord’s Prayer (Matthew 6:13), is absent from the early Greek manuscripts like Sinaiticus (א) and Vaticanus (B), both 4th-century manuscripts; Bezae (D) from the 5th century; and Dublinensis (Z) from the 6th century. The absence of the phrase in these early Greek manuscripts is significant evidence that the words were not original in Matthew’s Gospel. That it is absent in the writings of early theologians like Tertullian (2nd—3rd centuries), Origen (3rd century), Cyprian (3rd century), Ambrose (4th century), and Augustine (4th—5th centuries) also suggests that “for thine is the kingdom, and the power, and the glory, forever” was not originally included in the Lord’s Prayer.

 

The real question might be posed for thought: “Is it a helpful reminder of how we ought to pray?” And of course, that answer is a resounding YES! So, let me point out a few points of inspiration.

 

First, we should not forget that it is the tendency of sinful man to prioritize an earthly kingdom rather than a heavenly kingdom. The earthly realm often prioritizes power, order, and material resources. However, Jesus's declaration underscores the transcendent nature of his kingdom: "My kingdom is not of this world" (John 18:36). Unlike earthly kingdoms built on temporal foundations, the heavenly kingdom is characterized by righteousness, peace, and joy in the Holy Spirit. Life is completely different as a citizen in the kingdom of Jesus. Jesus has called us into His kingdom not by His power, but by His love and sacrifice.

 

Second, we should understand the difference between earthly power versus heavenly power. Earthly power is fleeting, tied to material resources and human authority. In contrast, heavenly power, as seen in the resurrection, transcends the limitations of earthly existence. It is the power to transform death into eternal life, offering hope, healing, and redemption to all who have been called by the Holy Spirit into life. This resurrection power reshapes our perspectives and reaches out of eternity into space and time to infuse our lives with faith, hope, and love.

 

And third, we should recognize the difference between earthly glory and heavenly glory. Earthly glory often revolves around personal acclaim, achievements, and material possessions. How many likes or views do you have? How many people have read your book? What’s your approval rating? How much money do you have? What kind of car do you drive? However, heavenly glory manifests in acts of love and service, exemplified by Jesus washing the disciples' feet. This selfless love, culminating in the sacrifice of Christ on the cross, reveals the true glory of God—a glory rooted in love, sacrificial giving, redemption, and reconciliation.

 

This doxology of the Lord's Prayer encapsulates a spirit of submission and trust. By acknowledging God's kingdom, power, and glory, we relinquish our desire for control and recognition, placing our lives entirely in God's hands. This act of surrender is not a sign of weakness but of profound faith and dependence on the One who holds all things together. While probably later added by a scribe, it certainly captures the intent of Scripture. Prayer should be an act of submission and faith.

 

The Model Prayer - Pt 8

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Our reading today is the concluding verse of the “Model Prayer.” There are incredible clarity and significance in Jesus ending the prayer with this petition. He says, "And lead us not into temptation, but deliver us from evil" (v. 13). The first part of this instruction (“…lead us not into temptation”) is in the practice of a humble acknowledgment of our human weakness. It is a plea for God to keep us from situations where our faith would be tested beyond our capacity to endure, or to spare us from spiritual tests that could lead us into sin. The second part of it (“… deliver us from evil”) asks for active protection against our unseen spiritual enemies. It is a request to be shielded from spiritual warfare, moral corruption, and the influence of Satan.

 

I have found that many believers have not taken seriously this part of Christian theology. "spiritual forces of evil in the heavenly realms" refers to unseen demonic powers and fallen angels (cf. Ephesians 6:12). Somehow, we have been lulled into a belief that the hierarchy of cosmic darkness that opposes God and influences human hearts, requiring spiritual vigilance and faith, is not much more than the stuff of “scary dreams.”

 

However, the dark side of the heavenly realms is the place of Satan and his evil spirits. Satan is not the counterpart to God. God has no challenger. Satan is a created being who has only the power God allows him to have for only as long as God allows it (cf. Isaiah 14:12; Luke 22:31; Revelation 12:12). Yet, for reasons known only to God, Satan and other demonic spirits are allowed to wreak havoc upon the earth and the servants of God. If left unchecked by spiritual warfare and the holy angels our world becomes intolerable.

 

We can learn a few things from the Biblical glimpses into the heavenly realms. First, we learn that there is fierce warfare taking place at all times. Satan and his demons are actively working to thwart the plans of God and destroy whatever they can (cf. John 10:10). If a mighty angel on a mission from God could be detained by demonic forces (cf. Daniel 10), then demons must have great power. Second, God does not leave His children defenseless against this evil army. The Apostle Paul says, “For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.” (2 Corinthians 10:4). And, the apostle lists the spiritual armor we need to stand firm against the temptations and schemes of the devil (cf. Ephesians 6:11-17). In ourselves, we are no match for Satan’s devices. We need spiritual armor to fight spiritual battles. The third truth we can learn from the Daniel passage is that prayer gets God’s attention and that His answer is on the way. There are forces unknown to us that may interfere with God’s desire to aid us, and we must continue to persevere in prayer until the answer comes (cf. Luke 18:1; Ephesians 6:18).

 

This petition is essential in our daily prayer life!

 

The Model Prayer - Pt 7

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Today’s portion of the model prayer is perhaps the most interesting portion of the prayer. It details both the petition for forgiveness and the practical application of the mechanism of that action. Jesus says, “… forgive us our debts, as we forgive our debtors” (v. 12). The Greek word used here is ὀφείλημα (pronounced “o-fay'-lay-mah”). It is only used twice in the entire New Testament. Both of those occurrences are in this verse. The word denotes that which is owed, or an outstanding liability that must be satisfied. While its basic sense is financial, the term readily broadened to include moral and spiritual obligations, allowing Scripture to speak of sin as a payable debt before God.

 

Jesus teaches His disciples to approach the Father aware of moral indebtedness and to pray for release with the active release of others. The plural form highlights communal responsibility: the people of God pray not only for personal absolution but for corporate cleansing that sustains fellowship. The Apostle Paul understood this concept and instructs the Roman church with the statement: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23 ESV). This is within the context of a contrast between what we have “earned” by our sin and what God has mercifully given us through His grace. If righteousness could be merited, God would merely be settling accounts. Instead, justification comes as an unmerited gift, underscoring the gospel’s foundation in grace rather than human earning.

 

Other great reformers and patriarchs of the church have indicated the same interpretation. John Chrysostom highlighted the inseparability of receiving and extending forgiveness. Augustine saw in the term a reminder that even after baptism believers daily need cleansing grace. Martin Luther read this passage (Romans 4-6) as the heart of the doctrine of justification by faith alone, opposing any notion of merited salvation. John Calvin underscored that good works, though necessary as fruit, can never place God in a debtor position.

 

So, what does that mean for us today? Certainly we can see the importance of cultivating daily confession, trusting the Father who “is faithful and just to forgive” (1 John 1:9). It ought to motivate us to extend tangible and relational forgiveness promptly; and, to serve God not to earn favor but out of gratitude for debts already canceled.

 

Remember, these are simple things, not easy things that Jesus desires from His followers.

 

The Model Prayer - Pt 6

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Bread is the essence of life, it’s what sustains us every day. As we ask God to give us our daily bread, we not only acknowledge our dependency on Him for life’s necessities, but we also declare that He is everything we need.

 

While wandering through the wilderness, the Israelites were fed daily by a bread that fell from Heaven. They called it “Manna.” On a desert journey, where they had no source of sustenance except God alone, they looked for their daily portion of manna to meet their needs. Today we have a new manna from Heaven. Jesus explained to his disciples, “This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever” (cf. John 6:58). Jesus is our daily bread. Just a few verses earlier, He declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty” (cf. John 6:35).

 

As we go through our daily lives, we must ask ourselves: What is the source of our sustenance and contentment? Are we looking to Jesus or are we looking to our own efforts to provide for us, fulfill us, and sustain us?

 

The good news is that Jesus freely provides Himself as the bread of life and He invites us to partake in His feast. Our prayer this month reminds us to trust in Jesus every day at every moment. May He be our heart’s deepest desire and all that we need.

 

 

The Model Prayer - Pt 5

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Today we see the next of Jesus’ instructions in our prayers: “Thy will be done, on earth as it is in heaven…” (v. 10). You may remember this was a part of the final recorded prayer of Jesus in the Garden of Gethsemane just before His arrest and crucifixion (cf. Luke 22). They are difficult words to pray. We may let them roll off our tongues when we recite the Lord’s Prayer but to actually think about and mean what we say as we repeat those words can be next to impossible. When we pray “Thy will be done” we are telling God that we put our whole trust in Him; that we will put aside our wants, desires, hopes, and dreams aside and instead trust that what He brings to us will be exactly what we need at that moment.

 

This is not a “surrender of defeat.” I have often heard people during a difficult time simply say, “Well, that’s just God’s will.” There is a great difference between that and desiring the will of God each moment of our life. This is an active request for God to do what He knows is best in our life.

 

God knows our every need. He knows our every desire. He knows what is best for us. Today I pray that we each will trust in His wisdom and in His love for us and know that when we give Him our whole selves and when we proclaim “Thy will be done!” that He will take care of us in ways we could never imagine. Trusting can be difficult; it can be scary. But God loves us in a way that we can’t even comprehend and He is faithful even when we doubt Him.

 

Thy will be done, Lord.

 

The Model Prayer - Pt 4

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

Today we look at the fourth statement Jesus makes in His model prayer, “Thy kingdom come” (v. 10). This is a petition asking for God's sovereign rule and perfect will to be established across the earth, just as it is in heaven. Augustine made an interesting comment concerning this petition. It bears repeating and our meditation. He wrote:

 

“Come it surely will, whether we ask or no. Indeed, God has an eternal kingdom. For when did He not reign? When did He begin to reign? For His kingdom has no beginning, neither shall it have any end. But that we may know that in this prayer also we pray for ourselves, and not for God (for we do not say, Your kingdom come, as though we were asking that God may reign); we shall be ourselves His kingdom, if believing in Him we make progress in this faith. All the faithful, redeemed by the Blood of His Only Son, will be His kingdom.”

 

This petition carries three main layers of meaning. First, it is a declaration of personal surrender. It means yielding our will and desires to God's authority. It is a daily choice to let God's principles—such as love, peace, and righteousness—reign in your own heart and actions.

 

Second, it is a desire for Earthly transformation. Even the most cynical non-believers cannot argue the need for our world’s transformation. This is Jesus instructing His followers to be diligent in prayer for the world to reflect God's goodness. It asks for an end to sin, injustice, and suffering, and for the advancement of values like compassion, mercy, and truth throughout society.

 

Third, it is an act of faith and hope in the final fulfillment of the promises of God. The intention of God has always been the redemption of His entire creation and a perfect rule over it by His Son, Jesus. When the Kingdom of God comes, as it will, this will begin our eternal joy and peace as His children! Oh, what a day that shall be! This is a prayer to be said often!

 

The Model Prayer - Pt 3

 

[Jesus said] Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven. Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.” (Matthew 6:9–13 ESV).

 

As I wrote in yesterday’s devotional, the final establishment of God’s kingdom has not fully been implemented yet. It simply has not been fulfilled. “Thy kingdom come” is not just an expectant yearning for the coming of Christ in the future, even though this longing is contained in the plea. Thy kingdom come also expresses the prayerful desire of Christ’s servants to see God’s Kingdom broaden and become increasingly established throughout the world in the here and now.

 

Within our prayers ought to be a mindset that recognizes God’s kingdom purposes and concerns itself with furthering those purposes. First and foremost, the Lord’s dominion must be evident in the lives of His followers. Praying, “Thy Kingdom come,” means asking the heavenly Father to help us in our own lives to be faithful, obedient, authentic, and effective Christians. We spread God’s kingdom not only with words but also through our actions and the observable qualities of our character (cf. Matthew 7:16, 20; John 13:35; 1 John 3:10).

 

We also know from Scripture that God wants all sinners to be saved (Ezekiel 18:23; Matthew 23:37; 1 Timothy 2:4; 2 Peter 3:9). So in Christ’s model for prayer, we have confirmation that intercessory prayer for the salvation of souls is a worthwhile endeavor. Praying, “Thy Kingdom come,” is the same as saying, “Dear Lord, please open the hearts of my loved ones, friends, co-workers, and neighbors to receive Your gift of salvation in Jesus Christ.” God’s kingdom will expand as more people turn to Christ for salvation. They enter the kingdom when they come to know the crucified King of that kingdom. People need the gospel.

 

Another way we seek the establishment of God’s kingdom in the here and now is to pray for aspects of God’s nature to be revealed and known in the world. We can ask God to show His holiness to us and others so that all might see and understand it, and be changed by it.

 

When we pray, “Thy kingdom come,” we ask God to shine His light into the world so that others may respond to Him with awe and reverence (John 1:1–15). Jesus is the light of the world who breaks through the darkness of sin by His work on the cross (John 8:12). Through Christ’s sacrifice, believers become lights to the world as well (Matthew 5:14–16). God’s Word is also a light to the world, revealing His kingdom so it can be seen on earth (Psalm 119:105, 130; Proverbs 6:23; 2 Peter 1:19).

 

As believers in Jesus, we acknowledge God as our King. Praying, “Thy Kingdom come,” means we desire for His sovereign rule over our lives here on earth, as we submit to His authority and yield to His control in every aspect of our existence. Likewise, praying, “Thy Kingdom come,” means we earnestly yearn for God’s reign to be established throughout the whole earth and over every human being. We pray, “Thy Kingdom come,” so that God’s sovereign rule will come now and in the future in its fullness and permanence.

 

Join me in praying “Thy Kingdom come”!