When the day of Pentecost arrived, they were
all together in one place. And suddenly there came from heaven a sound like a
mighty rushing wind, and it filled the entire house where they were sitting. And
divided tongues as of fire appeared to them and rested on each one of them. And
they were all filled with the Holy Spirit and began to speak in other tongues as
the Spirit gave them utterance. Now there were dwelling in Jerusalem Jews,
devout men from every nation under heaven. (Acts 1:1-5 ESV).
Sometimes we have failed to understand one of the greatest affirmations of the resurrection of Jesus is simply the existence of the Christian church. However, it is one of the strongest proofs for the resurrection. Even the most skeptical NT scholars admit that the disciples at least believed that Jesus was raised from the grave. I like the way William Lane Craig gives us three possible causes: Christian influences, pagan influences, or Jewish influences. We should spend a bit of time looking at the plausibility of each of these.
First, shouldn’t we ask
if it could have been later Christian influences? Craig writes, "Since the
belief in the resurrection was itself the foundation for Christianity, it
cannot be explained as the later product of Christianity." Further, as we
saw, if the disciples made it up, then they were frauds and liars--alternatives
we have shown to be false. We have also shown the unlikeliness that they
hallucinated this belief.
Second, what about
pagan influences? After all, it is true that there were many myths of dying and
rising savior-gods at the time of Christianity. Some have suggested that the disciples
were simply deluded by those myths and copied them into their own teaching on
the resurrection of Christ. However, serious scholars have almost universally
rejected this theory since WWII, for several reasons. It has been shown that
these mystery religions had no major influence in Palestine in the first century.
Also, most of the sources which contain parallels originated after Christianity
was established. And most of the similarities are often apparent and not real. They
were a result of sloppy terminology on the part of those who explain them. For
example, one critic tried to argue that a ceremony of killing a bull and
letting the blood drip all over the participants was parallel to holy
communion. Last, the early disciples were Jews, and it would have been
unthinkable for a Jew to borrow from another religion. For they were zealous in
their belief that the pagan religions were abhorrent to God.
Jewish influences
cannot explain the belief in the resurrection, either. First century Judaism
had no conception of a single individual rising from the dead in the middle of
history. Their concept was always that everybody would be raised together at
the end of time. So, the idea of one individual rising in the middle of history
was foreign to them. Thus, Judaism of that day could have never produced the
resurrection hypothesis. This is also another good argument against the theory
that the disciples were hallucinating. Psychologists will tell you that
hallucinations cannot contain anything new; that is, they cannot contain any
idea that isn't already somehow in your mind. Since the early disciples were
Jews, they had no conception of the messiah rising from the dead in the middle
of history. Thus, they would have never hallucinated about a resurrection of
Christ. At best, they would have hallucinated that he had been transported
directly to heaven, as Elijah had been in the OT, but they would have never
hallucinated a resurrection.
These things ultimately
point us to the beginning of the Church with the First Pentecost with the Jews
and continuing with the Second Pentecost with the Gentiles. From that beginning
the Church began to grow expanding through the years to the entire globe. This
could not have been sustained for this length of time and with this magnitude
of belief. Jesus is indeed risen!
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