Jesus Christ is the same yesterday and today
and forever. Do not be led away by diverse and strange teachings, for it is
good for the heart to be strengthened by grace, not by foods, which have not
benefited those devoted to them. We have an altar from which those who serve
the tent have no right to eat. (Hebrews 13:8-10 ESV).
The most significant thing to notice in these verses is that the writer to the Hebrews clearly calls the Son of God "God." God says to his Son, "Your throne, O God, is forever and ever" (v. 8). Therefore, the writer ascribes to him the work of creating the universe. "The heavens are the work of Your hands" (v. 10). And then he draws out the implication: the creation, which seems so stable and permanent and changeless will, in fact, "be changed like a garment," but "you are the same, and your years will not come to an end." The sameness of Jesus Christ is the sameness that comes from being the eternal God.
So, his sameness is the
sameness of God. His unchangingness is the unchangingness of God. The visible
universe with all its laws that so many count on to be unchanging is like a
shirt compared to God: it was put on at creation, and it will be taken off
when God is through with it. What the world regards as the baseline of
stability is not. God is. And Jesus Christ is God.
This raises the crucial
question about the changelessness of God, or what we call "the doctrine of
God's immutability." We base this doctrine on texts like Malachi 3:6:
"For I, the Lord, do not change; therefore you, O sons of Jacob, are not
consumed." And, texts like 1 Samuel 15:29, "Also the Glory of Israel
[God] will not lie or change His mind; for He is not a man that He should
change His mind." You may point to those texts that say God changes his
mind. Yes, there are such texts in the Scripture. In fact, one of them is right
here in this same chapter of 1 Samuel 15, which is why this text about God's
changelessness is so crucial. The Hebrew word for "change his mind"
in 1 Samuel 15:29 is the same as the word used in verse 11 and verse 35 for
"regret" (NASB) or "repent" (KJV). In verse 11, God says,
"I regret [or I repent or change my mind] that I have made Saul
king." And in verse 35 God says, "And the Lord regretted [or repented
or changed his mind] that He had made Saul king over Israel."
It says God does change
his mind about Saul, and in verse 29 it says, God "will not lie or change
His mind; for He is not a man that He should change His mind." Here is my
suggestion about how we can see this. When the writer says that God repented or
regretted or changed his mind about making Saul king, he realized that he has
said something very liable to misunderstanding. So, he adds verse 29 to limit
and clarify what he has said: “For He is not a man that he should change his
mind [or repent or regret]." In other words, God's changes are not like
man's changes. Changing for God is from one situation to another, but not the
kind of changing a human mind would do. God is not man to change like man
changes.
A man can look with joy
on a person and on a situation one day and look with disapproval on that person
and the new situation the next day. So can God. He rejoices over a person's
behavior one day and may grieve over it the next day. His mind changes. However,
there is a great difference. Man brings to every situation limitations that God
does not. The most relevant one is that man brings finiteness and lack of
knowledge. God does not. That should give us great comfort. That brings hope to
us in ways that allow us to shake off our fear.
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