Descended into Hell

 

He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. Therefore I will divide him a portion with the many, and he shall divide the spoil with the strong, because he poured out his soul to death and was numbered with the transgressors; yet he bore the sin of many, and makes intercession for the transgressors. (Isaiah 53:7-12 ESV).

 

 

People have found it puzzling that the Apostles’ Creed says Jesus “descended to hell.” Appearing in some versions of the creed from the fourth century, this phrase may be based partly on some statements by the apostle Peter, who wrote that Jesus “went and made proclamation to the imprisoned spirits” (cf. 1 Peter 3:19-20; 4:6). Some people have taken this to mean that after he died, Jesus descended to hell to free ancient sinners. Others have said that “descended to hell” refers to the depths of Christ’s anguished suffering throughout his life, crucifixion, death, and burial for our sake.

 

Whichever of those views are correct, the Scripture clearly teaches about a place called “hell” that is reserved for God’s enemies. The New Testament mentions hell 162 times, and Jesus himself mentions it over 70 times. This phrase should not distract from the bedrock teachings about Jesus and the Christian faith. At the very least, the phrase captures in a condensed way Isaiah’s prophecy of the suffering servant—our Savior, Jesus, who suffered and died for us. This teaching assures us in our own moments of fear and temptation that Jesus, through his sacrifice for us, suffered in a way that we, by grace, will never have to suffer.