When he said above, “You have neither desired
nor taken pleasure in sacrifices and offerings and burnt offerings and sin
offerings” (these are offered according to the law), then he added, “Behold, I
have come to do your will.” He does away with the first in order to establish
the second. And by that will ewe have been sanctified through the offering of the
body of Jesus Christ once for all. And every priest stands daily at his
service, offering repeatedly the same sacrifices, which can never take away
sins. But when Christ had offered for all time a single sacrifice for sins, he sat
down at the right hand of God, waiting from that time until his enemies should
be made a footstool for his feet. For by a single offering he has perfected for
all time those who are being sanctified. (Hebrews 10:8-14 ESV).
Today let’s look more specifically at what it means to us when the writer says: "For by one offering He has perfected for all time those who are being sanctified" (v. 14). Notice that Christ has perfected his people, and it is already complete. "For by one offering He has perfected for all time those who are being sanctified." He "has" done it. And he has done it "for all time." The perfecting of his people is complete and it is complete forever. Does this mean that Christians don't sin? Of course not.
There is one clear reason in this very
verse for knowing that is not the case. It's the last phrase. The people that
have been perfected for all time, those being sanctified are in the process of
that result. This is why the tense is so important. Now "those who are
being sanctified" are not yet fully sanctified in the sense of committing
no more sin. Otherwise, they would not need to go on being sanctified. So here
we have the shocking combination: the very people who "have been
perfected" are the ones who "are being sanctified." We may also
remember from chapters 5 and 6, that these Christians he is writing to are
anything but perfect. For example, in 5:11 he says, "You have become dull
of hearing." So, we may safely say that "perfected" does not
mean that we are sinlessly perfect in this life.
Well, what does it mean? The answer is
given in the next verses (15-18). The writer explains what he means by quoting
Jeremiah again on the new covenant, namely, that in the new covenant which
Christ has sealed now by his blood, there is total forgiveness for all our
sins. Verses 17-18 "Their sins and their lawless deeds I will remember no
more. Now where there is forgiveness of these things, there is no longer any
offering for sin." So, he explains the present perfection in terms of
forgiveness. Christ's people are perfected now in the sense that God puts away
all our sin (9:26), forgives them, and never brings them to mind again as a
ground of condemnation. In this sense we stand before him perfect. When he
looks on us he does not impute any of our sins against us, past, present or
future. He does not count our sins against us.
That is the heart of the Gospel. This is
the great good news of the accomplished work of Jesus on our behalf!
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