But when Christ appeared as a high priest of
the good things that have come, then through the greater and more perfect tent
(not made with hands, that is, not of this creation) he entered once for all
into the holy places, not by means of the blood of goats and calves but by
means of his own blood, thus securing an eternal redemption. For if the blood
of goats and bulls, and the sprinkling of defiled persons with the ashes of a
heifer, sanctify for the purification of the flesh, how much more will the
blood of Christ, who through the eternal Spirit offered himself without blemish
to God, purify our conscience from dead works to serve the living God. (Hebrews 9:11-14
ESV).
The first fourteen verses of Hebrews 9 is one of the more difficult texts to understand because of the context and background. This is as one would expect. When you read about something old and strange and culturally foreign to your present world, you have three choices in how you can deal with the difference and the distance you feel from this oldness and strangeness:
§ You could say,
"The world of this text is so old and so foreign and so strange—with its
tents and altars and animal sacrifices and ceremonial defilements and
washings—that they have no relevance for my life today at all. So, I will
ignore them and deal with more contemporary things."
§ Or you can say,
"Well, the truths that really matter in life are not historical truths,
but timeless truths above history, and so in every generation these truths get
expressed in some way or another in the world. I will look for some of these
timeless truths in these old strange days of priests and ritual and sacrifice
and ceremonial defilement. Perhaps my life will be enriched in some way by
connecting with the eternal realm through these old practices.
§ Or you can say, "I
believe that God governs history and is progressively revealing himself to the
world by the way he guides history from one period to the next. Yes, old
periods of God's design in history are strange and foreign, but, no, they are not
irrelevant. Each successive period helps interpret the next and sheds light on
what God is doing in the present. And, yes, there are eternal truths that we
can learn from old and strange periods of history, but, no, this is not all
that God is doing. History is not just an unreal shadow of heaven. God himself
comes into history and does things. And we cannot just stand back and try to
see symbols of eternal truths; we have to become a part of what God is doing in
history if we would be saved and live with him forever."
In the next few days I hope to lead you
to see that the latter option is the best of these three. When we understand
the timeless message of the writer to be that we have been granted access to
the very throne of heaven and the Almighty God who rules over all from that
throne. This is essential if we are to have hope, especially in the difficult circumstances
of life. This declaration will open the topic that Jesus has become the
mediator of a new covenant in which all of God’s chosen people, Jew and Gentile,
have been granted access to the presence and power of God. That is the heart of
the gospel! Jesus is not merely a fire insurance policy against eternity in
hell; Jesus is the way into eternal life with Him!
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