Therefore, holy brothers, you who share in a
heavenly calling, consider Jesus, the apostle and high priest of our
confession, who was faithful to him who appointed him, just as Moses also was
faithful in all God’s house. For Jesus has been counted worthy of more glory
than Moses—as much more glory as the builder of a house has more honor than the
house itself. (For every house is built by someone, but the builder of all
things is God.) Now Moses was faithful in all God’s house as a servant, to
testify to the things that were to be spoken later, but Christ is faithful over
God’s house as a son. And we are his house, if indeed we hold fast our
confidence and our boasting in our hope. (Hebrews 3:1–6 ESV).
The writer of Hebrews now turns his attention to the superior nature of Jesus over Moses. He has already established that Jesus is greater than the angels. He establishes this superiority several key distinctions:
First, he uses the image of a builder
versus the house. This is the primary metaphor. Moses is described as a
faithful part of "God’s house" (the people of God). Jesus is the
builder of that house. Just as a builder deserves more honor than the house
itself, Jesus deserves more glory than Moses because He is the creator and
architect of the community Moses served.
Next, he uses the metaphor of the Son versus
the servant. Moses was faithful in God's house as a servant, fulfilling his
role by testifying to the things that would be spoken in the future. Jesus is
faithful over God's house as a Son. A son holds authority and inheritance over
the household, whereas a servant only carries out the owner's instructions.
Then he uses the metaphor of fulfillment
versus foreshadowing. Moses delivered the Old Covenant and the Law, which
served as a "shadow" or "testimony" of things to come. Jesus
is the fulfillment of those promises, bringing a New Covenant established on
"better promises," offering grace and truth rather than just the Law.
And finally, he shows Jesus to be the
source of redemption. Moses led Israel out of physical slavery in Egypt but
could not lead them into the ultimate "rest" of God because of their
unbelief. Jesus leads a "new exodus," delivering people from the
spiritual slavery of sin and providing eternal salvation and rest.
These comparisons were essential to his
readers who were Jewish. They are essential to us today in that our nature is
to be focused on earning our redemption by our works. All our works are little
more than “filthy rags.” The grace of God is imparted to us through the work of
Christ. Listen to the Apostle Paul:
For by grace you have been saved through faith.
And this is not your own doing; it is the gift of God, not a result of works,
so that no one may boast. For we are his workmanship, created in Christ Jesus
for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8–10 ESV).
There are good works to be done, but
these are the result of the “workmanship” of Christ. We get to do them! Focus
on the greatness of our Savior!


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