Now from the sixth hour there was
darkness over all the land until the ninth hour. And about the ninth hour Jesus
cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My
God, my God, why have you forsaken me?” And some of the bystanders, hearing it,
said, “This man is calling Elijah.” And one of them at once ran and took a
sponge, filled it with sour wine, and put it on a reed and gave it to him to
drink. But the others said, “Wait, let us see whether Elijah will come to save
him.” And Jesus cried out again with a loud voice and yielded up his spirit. And
behold, the curtain of the temple was torn in two, from top to bottom. And the
earth shook, and the rocks were split. The tombs also were opened. And many
bodies of the saints who had fallen asleep were raised, and coming out of the
tombs after his resurrection they went into the holy city and appeared to many.
When the centurion and those who were with him, keeping watch over Jesus, saw
the earthquake and what took place, they were filled with awe and said, “Truly
this was the Son of God!”
(Matthew 27:45-54 ESV).
Today has been called “Good Friday” through the centuries following the death of Jesus as believers come together to worship what Jesus did on their behalf. However, I often ponder a bit about the validity of calling it “good” except in retrospect. Of course, as we look back at that day and the excruciating death of Jesus from the perspective of the resurrection it is easy to see the goodness of Jesus’ sacrifice. But, placing ourselves in the moment, I wonder what our reaction would have been. The high priest Caiaphas and the Pharisees got rid of a popular, influential preacher, but at what price? Pontius Pilate, the hardened Roman governor, reluctantly allowed Jesus to be crucified to appease the mob and their leaders demanding Jesus’ life. Pilate turned him over to the execution squad, for whom this was just another death sentence along with two others that day—until the centurion realized they’d killed the Son of God (v. 54).
If the disciples called
it “good,” it was only after encountering the risen Christ (cf. John 21). And
would Jesus say that Friday was “good”? The scene at Gethsemane the night
before was agonizing, as Jesus prayed that He would be spared him from his
awful mission. Maybe later, back in heaven with God, he could finally say,
“Yes, Father, that was a good day.”
The term "Good
Friday" first occurred in the fourth century. Some think it was originally
called “God’s Friday.” Today we can call it “good” if we appreciate the fact
that Jesus’ trial, punishment, and death brought our salvation. These truths are
seen through the spiritual spectacles of faith. So, in that sense it truly is
“Good Friday”!
Is this Friday good for
you?
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