“Behold, the days are
coming, declares the LORD, when I will fulfill the promise I made to the house
of Israel and the house of Judah. In those days and at that time I will cause a
righteous Branch to spring up for David, and he shall execute justice and
righteousness in the land. In those days Judah will be saved, rand Jerusalem
will dwell securely. And this is the name by which it will be called: ‘The LORD
is our righteousness.’ For thus says the LORD: David shall never lack a man to
sit on the throne of the house of Israel, and the Levitical priests shall never
lack a man in my presence to offer burnt offerings, to burn grain offerings,
and to make sacrifices forever.”
(Jeremiah 33:14-18 ESV).
Though
confined in the court of the king’s guard (see 32:2; 33:1), Jeremiah proclaims
a bright future for the people of Judah. We see that God promises healing and
health, forgiveness of sins, and the rebuilding of Jerusalem. The city will be
restored for all nations to see, and it will be called Yahweh Tsidkenu, “The LORD Our Righteousness.”
Tsidkenu (pronounced “tsid-kay'-noo”) stems from
the Hebrew word tsedek, meaning
“stiff,” “straight,” or “righteousness.” It occurs more than a thousand times
in the Old Testament, translated variously as “right,” “righteous,”
“righteousness,” “just,” “justify,” and “declared innocent.” It appears here as
Yahweh Tsidkenu, “The LORD Our
Righteousness,” or “The LORD Our Righteous Savior.” In this prophecy of
restoration, we catch a glimpse of “a righteous Branch from David’s line,” the
one through whom we are justified, declared innocent, made right with God.
Knowing
that Jesus is our righteousness gives us the hope of ultimate sanctification
and righteousness. It is with that knowledge we can be assured of our own
entrance into the presence of God. He is our righteousness!
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