Now I watched when the
Lamb opened one of the seven seals, and I heard one of the four living
creatures say with a voice like thunder, “Come!” And I looked, and behold, a
white horse! And its rider had a bow, and a crown was given to him, and he came
out conquering, and to conquer.
(Revelation 6:1-2 ESV).
When Jesus opens the first seal of the scroll, John hears one of the four living creatures speak with a “voice like thunder.” If you have ever been caught in a quick-moving thunderstorm, you know the power of thunder. The loud booming of thunder from sharp cracks of lightning can make us run for cover. This image is meant to convey the power and might of God as He calls His angels to come. This is certainly not the still, small voice of Moses’ experience on Mt. Sinai.
The
mention of thunder shows that God wants our attention. As the first seal is
opened, we see a white horse, and its rider is determined to succeed in his
mission. Soon we will also see three other powerful horsemen determined to win,
but this first one is different. He is the only one introduced with a “voice
like thunder.” The color of the white horse stands for restoration and renewal,
being made clean and given new life. This horseman’s mission is to restore
God’s creation, and he is also given a crown.
There
are some who see this rider as Jesus Himself. While they believe this rider is
Christ because he rides a white horse and wears a crown, the surrounding
context eliminates this possibility. When Christ returns to earth, He does so
at the end of the tribulation, not at the beginning, and He introduces a
thousand years of peace and security (cf. Revelation 19:11–13; 20:4).
Conditions that follow the rider on this white horse are chaotic, not calm. This
horseman is on a mission, “as a conqueror bent on conquest.” It is for that
reason others have identified this rider as the world leader identified in
Revelation 13:1–10, who receives worldwide homage and worship. Even others
believe he is the king of the North referred to in Daniel 8:23–25, because
barbarians to the north of Palestine were feared for their skillful use of the
bow. The Daniel reference to "the king of the north” (cf. Daniel 11) is
usually interpreted as pointing to the Russian invader (cf. Ezekiel 38:1–9). The
picture is of a mighty conqueror; however, he is called forth and controlled by
the Lamb that is worthy to open the scrolls and bring about the final
completion of His mission to redeem all of His followers and restore creation
to its first glory. Those who are in the care and grace of God have nothing to
fear from this “thundering rider.” It is only a signal of redemption!
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