Then God said, “Let us make man in our image,
after our likeness. And let them have dominion over the fish of the sea and
over the birds of the heavens and over the livestock and over all the earth and
over every creeping thing that creeps on the earth.” So God created man in his
own image, in the image of God he created him; male and female he created them.
And God blessed them. And God said to them, “Be fruitful and multiply and fill
the earth and subdue it, and have dominion over the fish of the sea and over
the birds of the heavens and over every living thing that moves on the earth.” And
God said, “Behold, I have given you every plant yielding seed that is on the
face of all the earth, and every tree with seed in its fruit. You shall have
them for food. And to every beast of the earth and to every bird of the heavens
and to everything that creeps on the earth, everything that has the breath of
life, I have given every green plant for food.” And it was so. And God saw
everything that he had made, and behold, it was very good. And there was
evening and there was morning, the sixth day. (Genesis 1:26–31 ESV).
Today we begin a new series of devotionals. They each will describe a characteristic of who we are as believers. For our first look at these descriptions in Scripture, I’ve chosen the beginning of our story. After God had created all things, He turns to the apex of creation: Then God said, ‘Let us make man in our image’” (v. 1). There have been countless debates as to the meaning of this phrasing in the description of “man.” John Calvin wrote:
Interpreters do not agree concerning the meaning of these
words. The greater part, and nearly all, conceive that the word image is to be
distinguished from likeness. And the common distinction is, that image exists
in the substance, likeness in the accidents of anything. They who would define
the subject briefly, say that in the image are contained those endowments which
God has conferred on human nature at large, while they expound likeness to mean
gratuitous gifts. But Augustine, beyond all others, speculates with excessive
refinement, for the purpose of fabricating a Trinity in man.
It is this “Trinity in man” that I want
to focus on today. First, let me be quick to write this does not indicate deity.
We are not made “Father/Son/Holy Spirit.” We are not God. However, the image
that Augustine, and later Calvin along with other reformed theologians refer
deal with the triune nature of man. We are flesh (body), mind (emotions and
intellect), and spirit (soul). Jesus references this when He was asked what the
greatest commandment was. He said, “And he said to him, ‘You shall love the
Lord your God with all your heart and with all your soul and with all your
mind.’” (Matthew 22:37 ESV).
This has more significance than space
allows here for an adequate explanation. However, let me simply say that when
we fail to recognize that we are created in this trinitarian fashion, we dare
not neglect any of them. Most often we see the spiritual part of our humanity
neglected. We make a great effort to take care to educate and fill our minds,
as well as go to incredible lengths to preserve as much of a healthy body as
possible. These things are indeed essential, but no to the neglect of the
spiritual.
What are you really doing to care for
and protect your spiritual part? How do you really spend your time in caring
for the whole man of which you were created? Take care. Each is essential! That
is, after all the beginning of understanding who we are.







