Making Our Way to Calvary - Pt. 1

 

Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (1 Peter 1:10–12 ESV).

 

We are but three weeks away from Easter. In these days I pray that looking through the lens of some of the great reformers we may be able to see the glory of this great gift God has given us through the work of Christ. The first of these takes us to our reading today and a quote from Thomas Brooks, who lived from 1608 to 1680. He was a prominent English non-conformist Puritan preacher and author known for his vivid, practical, and highly illustrative writing style. Often referred to as a "doctor of the soul," his works are celebrated for their deep spiritual insight and simple, accessible language that continues to influence Reformed thought today. He wrote in A String of Pearls the following:

 

“A believer’s inheritance, his glory, his happiness, his blessedness, shall be as fresh and flourishing after he hath been many thousand thousands of years in heaven as it was at his first entrance into it… There is a worm at the root of all earthly inheritances that will consume them in time. All earthly comforts and contents are but like a fair picture that is drawn upon the ice, which continues not; or like the morning cloud, that soon passes away. But a believer’s inheritance endures forever. When this world shall be no more , the inheritance of the saints shall be fresh, flourishing, and continuing.”

 

The Apostle Peter speaks of the things that await us as a result of our redemption as “things into which angels long to look” (v. 12). Can you imagine? That which is our gift because of the work of Christ are things the angels long to look at. These great celestial creatures who surround the throne of God have a desire to see these things because of their greatness. The Greek language is especially helpful here. Literally Peter writes the “eagerly peer into or study” the mysteries of the Gospel, specifically the salvation of humanity, the sufferings of Christ, and the subsequent glories. This signifies an intense angelic interest in God's grace, mercy, and wisdom in redemption, which they witness from an outside perspective. We have been given all of the benefits of that work of grace! That is the measure of God’s love toward us.

As your journey seems to be filled with difficulties and challenges, spend a moment and remember that which awaits you. It is so incredible, even the angels long to see it!

 

Joseph's Bones - Our Eternal Hope

 

So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own. And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt. (Genesis 50:22–26 ESV).

 

At the end of his life, Jospeh makes his brothers swear an oath to “carry” his bones with them when they leave Egypt and return to the land God had given them. For many readers of this story this verse (v. 25) is almost ignored. Yet it carries with it one of most incredible examples of Joseph’s faith which gave him his unshakeable hope in the future. In fact, in Reformed theology, this verse is interpreted as a profound demonstration of faith in God's covenant promises and a rejection of settling in Egypt. John Calvin commented that this act signaled that the "eternal covenant" did not die with Joseph. It highlights that Joseph's hope was not in his position or comfort in Egypt, but in the future, greater fulfillment of God’s plan.

 

According to D. Martin Lloyd-Jones, Joseph's direction to “carry his bones home” was an incredible declaration of faith in the promise of God. Even after living in the luxury of Egypt for years, Joseph’s heart was never truly there. His request to have his bones moved was a final, physical witness to his belief in God's promise to Abraham. Lloyd-Jones also emphasizes that Joseph died with absolute certainty that God would "visit" His people and deliver them, even if it took centuries. It highlights God’s sovereign governance. Joseph trusted that even though he died in a foreign land (Egypt), God’s plan to bring His people to the Promised Land remained certain.

 

What this means for us today is that whatever this world is, it is not our home. As much as we may have, or as little as we may have, it is merely temporary. We are being prepared to be taken to our eternal home by Jesus Himself.

NOTE: Full essay of this study is available by request (please email request to oldag71@yahoo.com). 

 

Joseph - the Great Reunion with His Father

 

He had sent Judah ahead of him to Joseph to show the way before him in Goshen, and they came into the land of Goshen. Then Joseph prepared his chariot and went up to meet Israel his father in Goshen. He presented himself to him and fell on his neck and wept on his neck a good while. Israel said to Joseph, “Now let me die, since I have seen your face and know that you are still alive.” Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh and will say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me. (Genesis 46:28–31 ESV).

 

It’s strange, but at the worst or best of times in their lives, people sometimes say, like Jacob, that they are ready to die. Earlier in his life Jacob had said he would welcome death because he had lost his favorite son, Joseph (cf. Genesis 37:35). However, though he mourned and mourned and refused to be comforted, Jacob did not die out of grief.

 

Now, reunited with Joseph and ecstatic to have this dear son in his arms again, Jacob repeats that he is ready to die. But this time, rather than grief, he expresses joy at having been reconciled to his sons, both to his son lost in slavery and to his sons who betrayed their brother.

 

Let’s note this tender moment: Joseph, so eager to see his father, orders his chariot to be prepared and races out to meet Jacob in Goshen. As soon as he arrives, Joseph wraps his arms around his aged father and weeps “for a long time.” What delirious joy! In this way, over 20 years of aching separation comes to an end.

 

Many of us have also struggled with aching separation in our lives. And the worst kind is separation from God. But that ended with the work of Christ on the cross and in the resurrection. Jesus said it this way:

 

“Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. And you know the way to where I am going.” Thomas said to him, “Lord, we do not know where you are going. How can we know the way?” Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. If you had known me, you would have known my Father also. From now on you do know him and have seen him.” (John 14:1-7 ESV).

Joseph - Restoration Leads to Reward

 

When the report was heard in Pharaoh’s house, “Joseph’s brothers have come,” it pleased Pharaoh and his servants. And Pharaoh said to Joseph, “Say to your brothers, ‘Do this: load your beasts and go back to the land of Canaan, and take your father and your households, and come to me, and I will give you the best of the land of Egypt, and you shall eat the fat of the land.’ And you, Joseph, are commanded to say, ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father, and come. Have no concern for your goods, for the best of all the land of Egypt is yours.’” (Genesis 45:16–20 ESV).

 

When redemption finally comes, it can surprise us with sudden blessings and delights. It’s as if there’s a cloudburst of goodness. The stream of healing renews everything along its course! We watch Joseph throw his arms around Benjamin. Then, with kisses of friendship and more weeping, he shows forgiveness to all his older brothers. And they talk with him, catching up on years of news about their families, and, of course, their father too. How sweet it is!

 

In addition, Pharaoh, whose country has been spared and even strengthened by God through Joseph, is pleased when he hears that Joseph’s brothers have come. His grateful heart pours out a cavalcade of bounty: the best of everything in Egypt suddenly becomes theirs!

 

Pharaoh also invites Joseph’s brothers to bring their father and all their families to Egypt. So, they head back to Canaan in wagons heaped with more surprises: clothing, grain, bread, provisions, and silver.

 

Can you believe that God’s blessings in abundance exist on the other side of repentance? What joy forgiveness and reconciliation can bring! It may be hard to imagine, but it’s true!

 

Joseph - Repentance that Leads to Restoration

 

So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt. Hurry and go up to my father and say to him, ‘Thus says your son Joseph, God has made me lord of all Egypt. Come down to me; do not tarry. You shall dwell in the land of Goshen, and you shall be near me, you and your children and your children’s children, and your flocks, your herds, and all that you have. There I will provide for you, for there are yet five years of famine to come, so that you and your household, and all that you have, do not come to poverty.’ And now your eyes see, and the eyes of my brother Benjamin see, that it is my mouth that speaks to you. You must tell my father of all my honor in Egypt, and of all that you have seen. Hurry and bring my father down here.” Then he fell upon his brother Benjamin’s neck and wept, and Benjamin wept upon his neck. And he kissed all his brothers and wept upon them. After that his brothers talked with him. (Genesis 45:4–15 ESV).

 

The repentant heart of Judah brings him to a beautiful conversion. In one of the most eloquent speeches in Scripture, he pleads with Joseph to accept him as a substitute—and to spare not only Benjamin but also the life of his aged father. Judah knows his father’s heart: if Jacob loses Benjamin, it could bring him to his grave in sorrow. So this once proud, now broken man sincerely offers up his life as a slave, to spare a favored son and a devoted father. What a change from the Judah who said they should sell Joseph, their father’s favorite, into slavery! Now he offers himself as a slave in place of the remaining favored brother, Benjamin.

 

Our reading today reveals a deeply emotional Joseph who finally tells his brothers his identity, forgiving them for selling him into slavery. This passage is significant in many ways. Perhaps one of the greatest of these is how Joseph sees God’s providence in using their actions to preserve life during the famine. He instructs them to bring their father, Jacob, and their families to Goshen in Egypt, for safety.

 

We should look at this carefully! Here we have another picture of the mission of Christ. This offer of Judah points to the ultimate sacrifice of Jesus, who, knowing the Father’s ardent love for us, took “the very nature of a servant [slave]” (Philippians 2:7) — to rescue us from our slavery to sin and wondrously to spare his Father the unbearable grief of losing us, his dear children! “God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16). Is this not the great message of our celebration of Easter!

Joseph - Confrontation that Leads to Repentance

 

When Judah and his brothers came to Joseph’s house, he was still there. They fell before him to the ground. Joseph said to them, “What deed is this that you have done? Do you not know that a man like me can indeed practice divination?” And Judah said, “What shall we say to my lord? What shall we speak? Or how can we clear ourselves? God has found out the guilt of your servants; behold, we are my lord’s servants, both we and he also in whose hand the cup has been found.” But he said, “Far be it from me that I should do so! Only the man in whose hand the cup was found shall be my servant. But as for you, go up in peace to your father.” (Genesis 44:14–17 ESV).

 

Guilt can be priceless. This may sound strange; however, it is the call to repentance. St. Ambrose of Milan, one of the early Church Fathers wrote:

 

“But nothing causes such exceeding grief as when anyone, lying under the captivity of sin, calls to mind from where he has fallen, because he turned aside to carnal and earthly things, instead of directing his mind in the beautiful ways of the knowledge of God. So you find Adam concealing himself, when he knew that God was present and wishing to be hidden when called by God with that voice which wounded the soul of him yourself? Why are you concealed? Why do you avoid Him Whom you once longed to see? A guilty conscience is so burdensome that it punishes itself without a judge, and wishes for covering, and yet is bare before God.”

 

When we have exhausted our efforts of evasion, denial, suppression, blaming, minimizing, rationalizing, and justifying, all to avoid facing up to our sin we are left with repentance. When all the devices of our crafty hearts are used up or cast aside, the horrible reality of our own guilt meets us head-on. It is that moment we come face-to-face with our greatest need. At that eye-opening moment we face the stark, liberating truth. As an old spiritual song says, “It’s … not my father, not my mother … not my brother, not my sister … not the elder … not the preacher … but it’s me, O Lord, standing in the need of prayer.” Over the years we build up a thick wall of immunity to facing our guilt; this is why redemption comes hard.

 

With great wisdom and love, Joseph confronts his brothers: “What is this you have done?” And Judah, knowing they have no other options, asks plaintively, “What can we say to my lord? … God has uncovered [our] guilt.” With cleared vision, they finally see God’s hand upon them. With their guilt exposed and bowing low, the brothers surrender. This is the moment true deliverance and restoration begins. Have you reached that moment yet? Now is the time!

 

Joseph - Another Call to Repentance

 

Then he [Joseph] commanded the steward of his house, “Fill the men’s sacks with food, as much as they can carry, and put each man’s money in the mouth of his sack, and put my cup, the silver cup, in the mouth of the sack of the youngest, with his money for the grain.” And he did as Joseph told him. As soon as the morning was light, the men were sent away with their donkeys. They had gone only a short distance from the city. Now Joseph said to his steward, “Up, follow after the men, and when you overtake them, say to them, ‘Why have you repaid evil for good? Is it not from this that my lord drinks, and by this that he practices divination? You have done evil in doing this.’” (Genesis 44:1-5 ESV).

 

Nothing has yet convicted the brothers to confess. Not harshness. Not imprisonment. Not returned silver. Not relentless famine. Not father Jacob’s anxiety. Not even Joseph’s lavish kindnesses. Worse, as the brothers leave Egypt, with sacks full, spirits light, and Benjamin and Simeon with them, it seems they might get away with their secret after all. But the love of God won’t let them go. Joseph’s steward comes charging after them, raising a cloud of dust. The steward, scowling, dismounts, strides over, and accuses the brothers of repaying good with evil. After all his master has done for them, how could they run off with the governor’s silver cup?

 

What a charge! The brothers are accused of treating pure goodness with thievery and deceit. Joseph has framed them again, now putting Benjamin in peril. As the old idiom declares they are between a rock and a hard place! They have a choice to make. Either leave Benjamin as a slave in Egypt and lie again to their father or confess their sin.

 

This time their response is different. They have finally had enough of running from their sin. The brothers tear their clothes and return to the city. Here they expect to face a vengeful, harsh judgement. Instead, they find a brother who is willing to forgive and restore. Is this not exactly what Jesus did for us? Is this a time for you to turn back from your rebellious ways?